Jimmy and Grace  
* Issue #1 of Riverwise is here!
* Rally Against School Closures
* Resisting Trump is WORKING!
Dilla Youth Day Detroit 
*Educating for Democracy
Shea Howell
* Emory *Douglas Feedom Freedom fundraiser 
*Standing with Standing Rock
Tawana “Honeycomb” Petty
*Detroit Youth Day  Detroit Historical Museum
Living for Change News
February 8, 2017
Issue #1 of Riverwise is here!

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Riverwise is a community-based magazine created by a team of authors, writers, photo- journalists, parents, grandparents, students, organizers, activists, artists, educators and visionaries.

We are working together to create media that re ect local activism and the profound new work being done in and around Detroit neighborhoods.

We envision deepening relationships through media that serve as an essential part of weaving beloved communities.

We will celebrate personal Detroit stories and the process of evolving ideas.

LOOK FOR ISSUE #1 at area bookstores, newstands, coffee shops and more


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Resisting Trump is WORKING!

For everyone who believed in #resist, congrats on helping with the following successful efforts. – Betsy Taylor

Because of you:
1. Federal hiring freeze is reversed for VA (Veteran Affairs).
2. Federal judge imposes temporary nationwide halt to Trump’s travel ban.
3. Green card holders can get back in country after massive airport protests and litigation efforts.  Iraq war vetswere part of those protests.
4. Uber CEO drops off presidential advisory council and pledges $3M and immigration lawyers for its drivers after #DeleteUber trends on Twitter. 200,000 Uber users drop the app.   Lyft gives 1m to American Civil Liberties Union to fight immigration ban.
5. Obamacare (Affordable Care Act) enrollment ads are still going to air with  help from private companies.
6. The ACLU raised 24M over one weekend (normally 3-4Mil/year).
7. HHS, EPA, USDA gag order lifted due to tremendous protests and pressure.
8. 800,000 scientists have signed up for a march in support of science.
9. More people of different career/religious/economic/ethn ic/gender backgrounds are considering running for political office than ever before.
10. White House contender Senator Kirsten Gillibrand has opposed almost all of Trump’s nominations and is getting support as a result.

11. Trump’s approval ratings are low by historical comparisons.
12. Governors are standing up against Trump – most notably in California.  They are joined by over 17 state attorney generals.
13. Big City mayors are defying Trump on immigration issues and more.
15. High profile athletic teams – and many others – are joining the effort to boycott Trump hotels.

16. Theaters are absolutely packed with viewers of the just released and extraordinary documentary on James Baldwin.  This must see film is the latest in asking us to face the racism that continues to plague the heart of America.
17. There will be a growing number of efforts to impeach Trump.
18. Reproductive rights activists are pushing for protection at state level.
19. The White House has pulled back from reopening black site torture prisons due to public outrage and pressure from veterans.
21. Seattle climate activists successfully moved their city council towards divestment of 3 billion dollars from Wells Fargo due to its support for the Dakota Access pipeline project.
22. Most important perhaps, hundreds of thousands of new people are engaged.  Scores of new platforms for engagement have been launched including:

These are dark times and the threats are colossal.  While more resistance and creative forward-moving strategies will be needed, sometimes we have to celebrate our wins.
Stay vigilant, but also take self care seriously. Activist burnout is a thing. Marathon, don’t sprint. Give thanks for all the others – known and unknown – who are shoulder to shoulder with us in this fight.
#resist


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Thinking for Ourselves
Eucating for Democracy
Shea Howell

The announcement by the state School Reform Office that it is considering closing 25 more schools in Detroit is being met with widespread outrage. Students, teachers, parents, and community members rallied quickly to denounce the proposed closures. Alycia Meriweather, the interim superintendent for Detroit Public School Community District vowed to fight the closures saying, “School closure is not an option.

Even Mayor Mike Duggan, who has absolutely no authority over schools, weighed in to say he would “fight the irrational closing” of schools. The Mayor, in announcing his bid for re-election, said he had called Governor Snyder to tell him the announced closures are “wrong” and that the school reform office efforts are “immoral, reckless … you have to step in.”

On Sunday February 5 the Detroit Independent Freedom School initiative spearheaded a community town hall to develop strategic responses to this latest assault on our children and their futures. Over 300 people gathered to talk about how we can support our children and parents.

Russ Bellant, community advocate, began the informational panel opening the meeting saying, “The fundamental message I think everyone needs to understand is that the closing of the schools, not just this month but for the last 18 years, has been illegal, unconstitutional, and immoral.”  Mr. Bellant emphasized that the state Constitution says “no public money to private schools,” but 80% of the charters are for profit private corporations. Over half the children of Detroit attend charter schools.

Other panelists and audience members agreed, arguing that school closures are a form of genocide, targeting African American districts across the state, creating conditions where it is impossible for children to learn, to feel cared for, or be respected.  

The only groups in Michigan supporting additional closures are those supported by Betsy DeVos and her cronies. The Great Lakes Education Project called on the state to shut the “worst of the worst” schools. The organization said education officials have spent $7 billion on failed school-turnaround efforts. Most of that money has gone into the hands of private corporations and consultants.

In a system where private corporations have driven children into overcrowded classes, provided unqualified teachers, refused to provide needed materials or even basic facilities like functioning bathrooms, DeVos and her friends continue to claim they care about our children. Defying reality, they claim closing schools is good for families.

“The simple fact is these schools are failing our kids and their families deserve better,” said GLEP Executive Director Gary Naeyaert in a statement. “If the SRO exercises the ‘unreasonable hardship’ exemption to avoid closing any of these schools, we expect them to implement dramatic restructuring to give these students a chance at a successful future.”

The battle for public education in Detroit is a prelude to what people around the country will face as Betsy DeVos brings her agenda to the national stage as the new Secretary of Education. Uniquely unqualified, dedicated to the destruction of public education, and architect of polices that are nothing short of child abuse, DeVos will be pushing privatization and schools of choice across the country.

Resisting her efforts requires deepening our understanding of the critical role public education should play in strengthening our democracy. The purpose of education is to enable people to become fully responsible, creative citizens, making decisions that critically reflect an understanding of ourselves, our relationships to one another, and our responsibilities to the earth that supports us.

We are facing critical times. We need the imagination and thinking of everyone, especially our children, to develop just and regenerative futures. The efforts of DeVos and company to reduce education to another profit center for corporate elites must be resisted. This resistance must be rooted in love for our children and in the celebration of their capabilities to participate in developing solutions to what democracy can really look like.

—-

Footage courtesy of Shane Bernardo from Emergency Meeting on the Education Crisis.

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Standing with Standing Rock
Tawana “Honeycomb” Petty

Over the past few months, the Boggs Center welcomed our first group of fellows. They are an intergenerational group of writers, social justice organizers, educators, union organizers and students who have been collectively studying, creating, organizing and writing. Below is their collective write-up in solidarity with Standing Rock Water Protectors.

In the face of corporate violence, environmental destruction, and the militarized stripping of physical and spiritual bodies, Indigenous women have played an integral role in leading a multi tribal nation stance of solidarity to stop the Dakota Access Pipeline.

We have witnessed a peaceful transformative stance of truth from the Sioux and many Native Tribes. This stance though long voiced, has only recently been heard by souls around the world. After inconceivable injustices toward Indigenous communities that continue today, the sacredness of Indigenous peoples and principals are finally being honored by the masses. It is a step toward the light of humanity, but it is a far journey away from where we need to be as human beings.

“Settler colonialism is a structure, not an event,” writes Andrea Smith (http://www.showingupforracial justice.org/standing_rock_soli darity).

When the DAPL was rerouted from Bismarck to Standing Rock, elected officials and corporate entities denied this right to the native tribes in residence at Standing Rock, despite recognizing the risk to the residents of Bismarck. This was an intolerable act of injustice, and is rightly protested by members of the Standing Rock community and others across the country and the world.

When we urgently reflect, as individuals and in community, on the crying needs of a humanity tired of the violence of war, too often lived as normality, we must ask: how it is that the machinery of war has come to be seen as a tool for “security” and “development?” When development is centrally concerned with the death and exploitation of the sacred, we must ask: what are its ends? We watched as the cry to protect the very water that sustains our collective life on this planet, water through which the spirits of former and latter generations flow, was shot down with water canons fired in subfreezing temperature. We saw offerings of peace carrying hopes for a more sustainable future spat upon with tear gas, rubber bullets and concussion grenades. And yet, our Indigenous brothers and sisters were armed with prayers, with love for the earth in all its sacredness, with generosity of spirit, and with hopes for generations to come. So we must also ask: what is the nature of the machinery those of us who are tired of war must develop? How will we, out of hope and out of need, reimagine and redefine what development looks, feels, smells, and tastes like on the local battlegrounds of a planetary struggle?

We stand in solidarity with our sisters and brothers at Standing Rock! We stand in support of their collective and resounding efforts to fight for their rights toward an equal and just water system. We lift up the stories, songs, and ongoing prayers of native families that will forever be connected to victorious counter-narratives. We are committed to not only being allies with our voices, but through our planning, organizing, and doing. We remain focused on creating and promoting culturally-based frameworks and understandings that affirm the lives of Indigenous communities struggling for their humanity.

We uphold the right to clean water as a basic right of all humanity. We affirm the statement that water is life, and that life cannot continue without access to water. Creating healthy and life-giving communities cannot happen without this basic need.

We celebrate the fortitude and strength of the Standing Rock Water Protectors, recognizing the Indigenous leaders who inspired the global community to take action against the illegal and immoral construction of the Dakota Access Pipeline. While we rejoiced in the recent victory at Standing Rock, we knew that the assaults would increase, and so must the global resistance. We knew that the responsibility to create healthy, sustainable energy and to support the autonomy of Native Peoples in this country would become more pressing and significant.

We acknowledge the work still to be done in the fight for equal access to clean water in Flint where residents continue to struggle against the contamination of their water supply, and in Detroit where thousands of residents are without water and continue to face water shut-offs each month. We take courage from the Standing Rock Water Protectors and will strengthen our efforts to stand alongside those who continue the fight for water in our own communities.

We learn from Standing Rock that open space is not empty space, that land is sacred and its resources precious, that communities should have a say in decisions that will impact their health and their relationship to the land. We stand firm against the violence, discrimination and disrespect that the Native Peoples of America continue to face from our government and corporate interests. We remember the long history of injustice that has been perpetrated against Native Peoples, and we are reminded that communities have power to stand against oppression and to make an impact for the better.

The energy galvanized by the Water Protectors — the thousands united to sustain the resistance against the violence, against being sprayed with freezing water in sub-zero temperatures, against militant threats of further displacement and arrest, against being bitten by K9 dogs — is a collective energy strong enough to stop the pipeline drilling.  We have witnessed Water Protectors protecting their sacred burial ground, their home and the bloodlines to their living ancestry. We have witnessed Water Protectors fighting to live.

May the Water Protectors be victorious. The soul of America, the soul of humanity is at stake.

Julia Cuneo,
Sarah Chelius
Eshe Sherley
Raven Jones Standbrough
Lisa Perhamus
Cass Charrette
Elbert Collier
Maggie Rohweder
Michelle Puckett
Lejla Bajgoric
Meghan McCullough

 


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The James and Grace Lee Boggs Center to Nurture Community Leadership

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3061 Field Street
Detroit, Michigan 48214

Jimmy and Grace  
 
Living for Change News
January 31st – February 6
2017
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Thinking for Ourselves
The First Week
Shea HowellThe first week of the Trump administration has been met with resistance at every level.

People by the thousands gathered spontaneously at airports around the country to protest Trump’s ban on immigrants from 7 Muslim countries. Protesters chanted “No Ban, No Wall” and “Let them in!” Mayors issued statements affirming their cities as welcoming places. Sheriffs announced they would not cooperate with immigration and border patrols. Governors stepped forward to stand with immigrants. Lawyers set up card tables to offer legal advice. Others filed lawsuits. University presidents and student leaders are issuing statements in support of immigrants. Congressional leaders have taken to the streets. International leaders and organizations condemned the ban. Reporters are chronicling the stories of lives interrupted, people and families put at risk. Business executives are setting up special funds to support resistance. Non profit organizations, churches, and people of faith are issuing declarations in opposition to the ban. Judges are ruling against it and the Acting Attorney General refused to defend it.

Meanwhile scientists are planning a march on Washington. Anonymous sources in the White House are leaking concerns for Trumps stability. And the wonderful park rangers are not only continuing to tweet, but their leadership has ridiculed the foolishness of Trump directives.

We are in the midst of a struggle for the soul of our country.  The speed with which Trump has moved to consolidate authority into the hands of a wealthy, ideologically driven group of white extremists has made clear his intentions to turn our country into a mean, crude, and cruel place.  

Over the next few months America will be reshaped. The actions we take matter in ways we cannot imagine or predict. As Dr. King said more than 50 years ago, “The future is neither automatic nor inevitable.”  He said, “Every step toward the goal of justice requires sacrifice, suffering, and struggle; the tireless exertions and passionate concern of dedicated individuals.”

We have seen such passionate concern across the country. And we have also seen those who are willing to collaborate with injustice. Some border patrol members and immigration officials zealously moved to enforce this ban. Others refused to provide any information to lawyers, family members and government offers. Some news sources have celebrated the get tough attitude of Trump, saying most Americans support it. Trump himself has said he is having a “good day” as outrage spreads.

We are learning that some people will risk everything for justice and some people will do anything to keep a job. We are facing a great divide. People are deciding where they stand, what they stand for, and what they are willing to do to not only to protect themselves, but for the values we cherish.

We are rapidly learning to think and act together in new ways. Turning to one another, defining the kind of future we want, requires levels of courage and creativity that are only beginning to emerge. But this first week gives us much to build upon. It holds the hope of our enormous capacities to create a new America for all.

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Visioning a world beyond struggle: What it means to be human
Tawana “Honeycomb” Petty
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This past weekend, I joined thousands at the Detroit Metropolitan Airport (DTW) for the protest against Trump’s most recent inhumane decision, his temporary Muslim ban. As usual, it felt exhilarating to be among so many people with similar views on humanity. And as usual, I felt the familiar sense of deflated adrenaline when our protest came to an end after 2 hours of pre-planned resistance. I must admit that some of it was also guilt, as I started to think about my comrades who were spending evenings resisting in other airports across the globe. Nonetheless, after being told by airport police that our “party is over,” a friend and I hailed an airport taxi and started to make our way home. I was reenergized for a bit after we were thanked by our taxi driver for our resistance, which followed with his waving of our fees. My conscience started to feel a little bit better, but I still felt incomplete.
Once home, after posting all my videos and photos on social media, I decided to visit a familiar voice for some inspiration. My late mentor, Grace Lee Boggs had issued a message to Occupy Wall Street in 2011. I also decided to watch her video around what it means to be human.

It’s typical for me to visit videos and writings from Grace when I am in deep political reflection. She was always asking, “What time is it on the clock of the world?” It’s a question that took me years to understand and internalize, but one that now motivates my writings and deeds.

After taking in Grace’s words, I decided to revisit an article I wrote after participating in one of Grace’s memorials last year in Oakland. I recalled that I had returned to Detroit with a great deal of clarity and wanted to revisit that moment for inspiration. I wrote in part:

“Grace pushed us to vision when the rest of the world appeared chaotic. She pushed us to study when many in the world would deem that passive. Grace pushed us to connect in love and struggle and to create our paths by walking them. She pushed us to turn to one another when the pain and trauma of the world was tearing us apart. If Grace were sitting here now, she would tell us that we are living in dangerous times, a time of both crises and opportunity.  She would tell us that these are the times to grow our souls and that it is not only a time to imagine what the Next American Revolution could be like, but that we should imagine what this country’s revolution could create for the rest of the world.”

Grace believed, like we believe, that Detroit could be the center for the world’s transformation and she pushed and guided us to take leadership in that regard and to nurture others to do the same.

The brief moment of jubilation one feels when they are protest organizing cannot be lingered upon. Although it is imperative that we celebrate the small victories in order to achieve moments of relief, we must challenge ourselves to move past the joyful moments and warm feelings that keep us celebrating for too long and into the moments that challenge us to ask ourselves “What’s next? What time is it on our individual clocks? What time is it on the clocks of our blocks? What time is it in on the clocks of our cities, on the clock of the world, on the clock of our humanity?”
What changes need to take place in each of us in order to challenge the status quo?
To challenge the notion that a city must be poisoned in order for us to fight for it’s poor to have clean and affordable water? To challenge the notion that a people who cannot pay their bills are disposable? To challenge the notion that those who are undocumented, or are immigrants to a city are unworthy of clean air and the protection of their language, culture and identity? To challenge the idea that the fratricide we see happening most prominently in Black and Brown communities is disconnected from racism and capitalism?

If Grace were sitting here, she would be telling us to listen to our young people and telling the young people to utilize the marbles of our elders. She would be asking us what we are going to do different, not tomorrow, but today in terms of what it means to be a human being?

So when asked what time it is on the clock of the world, on the clock of our souls and our humanity, let us keep in mind that we hold the hands that move the clock and we have a responsibility to “move the world.”

I share with you these videos of Grace and my personal reflections with the hopes that we will all struggle individually and together to become more human as human beings and to expand our ideas towards resistance to include vision. We must become neighbors to our Muslim sisters and brothers, above and beyond Trump’s executive orders. We must turn toward one another and away from the cultural biases and prejudices that have us sitting silently until media lets us know we should be outraged. We cannot afford to revisit these conditions another 50 years from now.
In the words of another one of my mentors, Barbara Ransby, “Who among us has the luxury not to resist?”


Black Bottom and Paradise Valley Exhibit

BOLL FAMILY YMCA, DETROIT
January 3 – February 28 2017
Opening February 1 * 2017 6-8pm* 1865, the 13th Amendment to the U.S. Constitution, which abolished slavery, was adopted by the 38th Congress. 

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WHAT WE’RE WATCHING

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The Boggs Book Shop is open and waiting for you!
Among many other titles, don’t miss…
Ron Scott’s – How to End Police Brutality

evolution in the 21st Century Anthology

…or the classic, Conversations in Maine


The James and Grace Lee Boggs Center to Nurture Community Leadership

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3061 Field Street
Detroit, Michigan 48214
US

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Jimmy and Grace  
Living for Change News
After the March: January, 25, 2017
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Thinking for Ourselves
After We March
Shea Howellshea25People around the globe came together to affirm the possibility of a future based on justice, love, and peace last week. There is no question that this was much more than a protest. This was a march to call forth the best of what we can become. Organizers said the Women’s March was to “affirm our shared humanity and to pronounce our bold message of resistance and self-determination.” The organizers offered a “Guiding Vision and Statement of Principles that emphasized “Women’s Rights are Human Rights;” “Gender Justice is Racial Justice is Economic Justice;” “Women deserve to live full and healthy lives, free of violence;” and “accountability and justice for police brutality and ending racial profiling and targeting of communities of color.”The organizers drew on the legacy of revolutionary leadership naming 31 women who “paved the way” for us to march and who represent the global fight for freedom.
The also acknowledged inspiration from “the movements before us – the suffragists and abolitionists, the Civil Rights Movement, the feminist movement, the American Indian Movement, Occupy Wall Street, Marriage Equality, Black Lives Matter, and more – by employing a decentralized, leader-full structure and focusing on an ambitious, fundamental and comprehensive agenda.”Whatever the contradictions, this was a moment to be celebrated. Marches that move us toward stretching our humanity are an essential part of creating a better world. But they are not sufficient. The real question is what do we do the next day, and the next, and the next?

Many people that I talked to were already working to answer this question. Many had been working for years on issues facing their communities, challenging injustices, and developing alternative visions. But many were also new to politics. About 65% of those responding to the March survey said they had never been to a demonstration. For thousands upon thousands of people this global outpouring was made up of small conversations, human moments of laughter, fear, and joy mixed together in a spirit of hope.

We were in Washington DC on Friday. We found ourselves joining a march. We were not sure where it was headed, but the giant elephant with the “racism” sign made it clear this was group to join. All along people were stepping into the streets. Within a few minutes we heard an explosion. It was a tear gas shot. The first of several. There had been no effort to ask people to clear the streets. We were marching with babies in strollers, elders with canes, and people peacefully raising their voices. The tear gas was followed with pepper spray. We saw small groups of young people franticly trying to wash it out of their eyes. We saw fully militarized police, tanks, and army troops arrayed against demonstrators.  

Power is not frightened by pink hats. It moves swiftly to crush those who challenge it. When it does, it is often the young, the bold, and communities of color that are most directly targeted.

Over the next few days we are going to have to do some very strategic thinking. As we deepen our work to develop alternative visions, we are also going to have to expand our capacities for direct action and civil disobedience. We cannot pretend that the forces that brought us this administration will go away.

On Saturday I got a glimpse of how we can think more about what we need to do. On the sidewalk were individual white men with electronic megaphones. They were saying hateful things. Each one was surrounded by a small group of women. The women held affirming signs. They offered loud chants and songs, so we had an alternative message to the hate being broadcast. And they had fun while they were doing it.  

This seems a message for action. Box them in so they can’t move. Have more of us than there are of them. Provide an alternative vision and have as much fun as we can while we do it. We should have no illusions. But we should also have faith in our own possibilities.

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America’s Truth: The Moment We Must Now Face
Tawana “Honeycomb” Petty
eclectablog

This movement moment is calling on those of us who believe in the vision of Dr. King to respond. This movement moment is calling on us resist. But, what does resistance look like?

In 2014, I published an article in the beloved, but now defunct, Michigan Citizen newspaper called, “A Time for Visionary Resistance”. In that article, I said in part:

We live in a time where those who have the illusion of power attempt to continue their authoritarian rule with increased militarism at home and abroad. We live in a time where those in government and corporate America continue to evade the global environmental crisis, while flip flopping sides on where they stand, leaving the American people to suffer as a result of their indifference.

It is no coincidence that we continue to experience this never-ending turmoil in America. America has not been honest with herself when it comes to her identity as a country, her coming into being, or the violence she inflicted and maintains at home and abroad in order to continue to exist in the way that she has since her inception. Many have been harmed and killed by the values carried forward by pursuit of the American Dream. In order for us to transform this country we have to start being honest about what we stand for.

In 1964, Dr. King said, “It is a question of whether we are making any real progress in the struggle to make racial justice a reality in the United States of America. And whenever I seek to answer that question, on the one hand I seek to avoid and undo pessimism, on the other hand I seek to avoid superficial optimism and I try to incorporate or develop what I consider a realistic position by admitting on the one hand, that we have made many significant strides over the last few years in the struggle for racial justice. But, by admitting that before the problem is solved we still have numerous things to do and many challenges to meet . . .We have come a long, long way, but we have a along long way to go before the problem is solved.”

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It is time that we had very frank conversations about the condition of this country. It is time that we had brave conversations about the fear that sparks racial divide. It is time that we had honest conversations about the individualism that feeds capitalism and its toxic relationship to racism. It is time that we had real conversations about the misinformation perpetuated in the mass media and regurgitated in our homes and our communities about various cultures and identities that incubates ignorance and encourages violence.

By 1968, Dr. King was calling on this country to have a radical revolution of values.
He was calling on us to do more than build non-profits, coalitions and allegiances. He was calling on us to do more than become allies and good samaritans. Dr. King was calling on us to look inside ourselves, to look at our own humanity and resist a society, a country that would allow so many people to gain wealth at the expense of other people. Of course now we know that it has been at the expense of all living beings. Our land has suffered. Our air has suffered. Our water has suffered. Our humanity has suffered.

Right now, we are witnessing within the White House an increased investment in the 1% by President Elect Trump. This is a repeat of what we have witnessed from the top time and time again. It begs the question, what are the rest of us willing to invest in?

On Leadership and Love
Rich Feldman

The Women’s March was about leadership and love, and was truly massive. I had the privilege to travel to DC from Detroit with my partner, Janice, and our friends who founded Matrix Theatre. We met our daughter Emma and her friends there.  I marched peacefully and in militant affinity groups in DC during 1969, 1970 and 1971, challenging US Imperialism and the Vietnam War as well as defending the Black Panther party and other political prisoners.  I have joined many other gatherings of labor, anti-war, nuclear disarmament, environmental demonstrations, free political prisoners in years since but this was different.  This was a call to life and love. It felt like an emerging declaration of commitment to resist the violence, policies and barbarism that awaits all of us and the entire planet.  We responded to the counter-revolution.  How we respond is now on our agenda.

This was not a lot of self-interest groups spouting their agenda or simply putting forth “Fix it” strategies but this was a comprehensive yearning and expression of voices that brought forth an energy that I have never seen in one place. While some expressed short term concern, most of the speakers and signs created a new unity of voices: From Black Lives Matter to the need to address the Planetary Crisis. From Gay, Lesbian, Transgender to Disability Justice. From signs reminding us of the spirit of Harriet Tubman to the courage of Shirley Chisholm. From people committing to defend and protect the earth to defend and protect immigrants and strongly proclaiming solidarity with Muslims and declaring that “we will all register as Muslims”.

This was a joyous gathering not based in naivety but with a feeling that when people come together we have the chance to make history.  A great majority of people were under 40 years old and most had never been to a demonstration before.  Folks who “sat out” the 60s and 70s broke their silence and participated for the first time.  As I marched and as I witnessed this humanizing moment, I was reminded that these marches across the world were a response to the rising counter-revolution and the fact that Trump made this so personal and so ugly.   Trump’s victory was in response to our emerging movements of the past decade.  From Arab Spring and Occupy, From Black Lives Matter to Standing Rock and From rallies reaching 350,000 in NY to advance the struggle against climate change and commit ourselves to Mother Earth.

A new leadership is emerging in our country and it is was not the chant: “We need a leader, not a freaky twetter” but “We are the leaders we don’t need a creepy tweeter.”

The commitment to resistance, the commitment to go back and organize, the work to create vision and practice to change ourselves and establish liberated territories is now on our agenda. When Angela Davis addresses 1 million people in DC and when Grace Lee Boggs is an honored leader along with Judy Huemann (Disability Justice) this is not your usual march.  Let us learn all their names,  just as we will learn each other’s names and  passions. This is our time.

Let us claim no easy victory and let us never underestimate the barbarism of those in power and let us never underestimate our power as we engage for the long haul with a sense of deep urgency.  Let us “not panic” but organize.

From the Women’s Call to March:

We are empowered by the legions of revolutionary leaders who paved the way for us to march, and acknowledge those around the globe who fight for our freedoms. We honor these women and so many more. They are #WHYWEMARCH.    

Bella Abzug • Corazon Aquino • Ella Baker • Grace Lee Boggs Berta Cáceres • Rachel Carson • Shirley Chisholm • Angela Davis Miss Major Griffin Gracy • LaDonna Harris • Dorothy I. Height * bell hooks • Judith Heumann • Dolores Huerta • Marsha P. Johnson Barbara Jordan • Yuri Kochiyama • Winona LaDuke Audre Lorde • Wilma Mankiller • Diane Nash • Sylvia Rivera Barbara Smith • Gloria Steinem • Hannah G. Solomon Harriet Tubman • Edith Windsor • Malala Yousafzai



WHAT WE’RE READING

Why Need James and Grace Lee Boggs Now
Garrett Felber
Black Perspectives

In 2011, I sat in the living room of Grace Lee Boggs at 3061 Field Street, a space Bill Strickland affectionately described as “the Boggses’ University.” Grace was then a sharp 95 years old and began by asking each of the graduate students huddled on her floor where we came from. I told her that I grew up in Fort Wayne, Indiana, but was skeptical what this could tell her about me. I had given it little thought since I left for college a decade earlier. Fort Wayne was a place Grace knew intimately, whether she had been there or not. It mirrored her city, Detroit: a booming, blue-collar industrial city, home to massive plants that were depleted by a loss of over 30,000 jobs during the closures of the 1970s and 1980s. The cities even shared a basketball team (the original Zollner Pistons were moved from Fort Wayne to Detroit by auto magnate Fred Zollner in 1956).

Five years since sitting in that living room, as Donald Trump unfathomably became our 45th president, I kept returning to that conversation. A year since Grace’s transition at the age of 100, and two decades since her intellectual, political, and spiritual partner Jimmy passed away, the Boggses’ lessons about grassroots organizing, community activism, and dialectical thinking are needed now more than ever. As Grace once put it, “The answers are coming more from the bottom.”

KEEP READING

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The Boggs Book Shop is open and waiting for you!

Among many other titles, don’t miss…

Ron Scott’s – How to End Police Brutality

evolution in the 21st Century Anthology

…or the classic, Conversations in Maine


The James and Grace Lee Boggs Center to Nurture Community Leadership

.

3061 Field Street

Detroit, MI 48214

Boggs Center – Living for Change News – Martin Luther King jr Day

  Jimmy and Grace  
Our mission is to nurture the transformational leadership capacities of individuals and organizations committed to creating productive, sustainable, ecologically responsible, and just communities. Through local, national and international networks of activists, artists and intellectuals we foster new ways of living, being and thinking to face the challenges of the 21st century.
Living for Change News
MLK Day
Thinking for Ourselves
Breaking Silence
Shea Howell
shea25
This year there is a poignant urgency to the celebrations of the birthday of Dr. Martin Luther King, Jr.  Across the country people are gathering to celebrate, honor, and remember the movement and vision that called our country to find its best traditions and just promise. Everyone is mindful that these gatherings are happening in the shadow of the inauguration of a man who is the antithesis of all Dr. King represented.King would be 88 years old now, an age where many are still offering wisdom and counsel. Yet because of the kind of wisdom and counsel he was compelled to give us, he was killed. That wisdom is best captured in his speech given at Riverside Church on April 4, 1967, “A Time to Break the Silence.” That was 50 years ago. It was his most searing indictment of the war in Vietnam, his deepest call to creating beloved communities.

King said, “When I speak of love I am not speaking about some sentimental and weak response…Love is somehow the key that unlocks the door which leads to ultimate reality…Every nation must now develop an overriding loyalty to mankind as a whole in order to preserve the best in their individual societies. We must find new ways to speak and act for peace and justice…If we do not act we shall surely be dragged down the long, dark and shameful corridors of time reserved for those who possess power without compassion, might without morality, and strength without sight.”

The “dark and shameful corridors” are pressing in on us. And so Dr. King’s call to action is fiercely urgent. He asked us to “rededicate ourselves to the long and bitter—but beautiful—struggle for a new world.”

It is this call that is animating renewed energy in our country. Thousands of people are gathering in Washington D.C. and communities across this land to publicly declare opposition to the policies and practices that threaten to poison our souls.

Dr. King said, “It is the privilege and the burden of all of us who deem ourselves bound by allegiances and loyalties which are broader and deeper than nationalism and which go beyond our nation’s self-defined goals and positions. We are called to speak for the weak, for the voiceless, for the victims of our nation and for those it calls “enemy,” for no document from human hands can make these humans any less our brothers.”

In this spirit Movement for Black Lives has called for a Pledge of Resistance and a week of non violent, direct action stating, “The Movement for Black Lives continued in the tradition of civil disobedience and direct action to reclaim the narrative of the Civil Rights Movement from corporate America, Hollywood, and others bent on sanitizing Black history rooted in radical tradition. #ReclaimMLK is a call to connect our contemporary movements, and to eschew respectability in order to embrace the radical courage of our people in the present. Today, as many ask us to “wait and see” and “respect” politicians aimed at hurting us, that original call is even more urgent.”

The National Council of Elders is calling for people to move with this courage to organize public readings of “A Time to Break the Silence” and ask hard questions about what it means for us today.

In this last year of life, Dr. King was becoming increasingly aware of the need for revolution. He said, “We as a nation must undergo a radical revolution of values…When machines and computers, profit motives and property rights are considered more important than people, the giant triplets of racism, materialism, and militarism are incapable of being conquered.”

Our country is at a turning point. Dr. King reminds us, “Human progress is neither automatic nor inevitable…Every step toward the goal of justice requires sacrifice, suffering, and struggle; the tireless exertions and passionate concern of dedicated individuals.” Now is the time to give new and renewed voice to determine our future together.


PTOflyer Call for Session Proposals
THE 22nd Annual Pedagogy & Theater of the Oppressed Conference
Breaking the Silence: From Rebellion to Waging Love”

Submit proposals by Friday, January 20th, 2017.

WHEN: June 1st – June 4th, 2017
•    Pre-Conference with Julian Boal May 30th-June 1st
•    Welcome Event on June 1st
•    Workshops June 2nd-4th

WHERE:  Cass Corridor Commons, 4605 Cass Avenue, Detroit, MI, USA, a city with a rich history of activism and organizing.

WHAT: A chance to LEARN, SHARE, QUESTION, and CONNECT through interactive techniques developed by Paulo Freire, Augusto Boal, and other people working to fight oppression and create justice. Learn more about Freire and Boal and their work at ptoweb.org.

WHO: YOU. Students, teachers, scholars, artists, activists, organizers. People of all ages, places, identities, experiences. If you want to build dialogue and make a more just world, you are invited, you are welcomed, and you are NEEDED.

WHY: The 22 Annual Pedagogy and Theatre of the Oppressed Conference will be held in Detroit, MI commemorating the 50th Anniversary of 1967 Detroit Rebellion and Dr. Martin Luther King’s speech, Beyond Vietnam: A Time to Break the Silence – in which he called for a radical revolution in values in the struggle against the evil triplets of racism, materialism, and militarism—and looking toward the future. Read more here.


Detroit Visionary Resisters
Tawana Honeycomb Petty

As the country experiences the turmoil that is American politics, many people in Detroit are showing visionary resistance to the status quo.

Whether it’s Pastor Barry’s call to action, artist, educator Walter Bailey’s hope to transform nature through art, Complex Movements building better futures, or Halima Cassells, Jerry Hebron and others making a life without money, Detroiters are once again exhibiting brilliance and resiliency in the face of adversity.

In 1964, Dr. King said, “Now, this economic problem is getting more serious because of many forces alive in our world and in our nation. For many years, Negroes were denied adequate educational opportunities. For many years, Negroes were even denied apprenticeship training. And so, the forces of labor and industry so often discriminated against Negroes. And this meant that the Negro ended up being limited, by and large, to unskilled and semi-skilled labor. Now, because of the forces of automation and cybernation, these are the jobs that are now passing away. And so, the Negro wakes up in a city like Detroit, Michigan, and discovers that he is 28 percent of the population and about 72 percent of the unemployed. Now, in order to grapple with that problem, our federal government will have to develop massive retraining programs, massive public works programs, so that automation can be a blessing, as it must be to our society, and not a curse.

Then the other thing when we think of this economic problem, we must think of the fact that there is nothing more dangerous than to build a society with a segment in that society which feels that it has no stake in the society, and nothing more dangerous than to build a society with a number of people who see life as little more than a long and desolate corridor with no exit sign. They end up with despair because they have no jobs, because they can’t educate their children, because they can’t live in a nice home, because they can’t have adequate health facilities.”

As we look around at the conditions that plague our communities some 53 years after Dr. King gave this speech, we now know that our dignity and our humanity lies within the hands of those willing to struggle towards Dr. King’s later call for a radical revolution of values.

We now know that we must create while we resist.

“I don’t know what the next American revolution is going to be like, but we might be able to imagine it if your imagination were rich enough.” – Grace Lee Boggs

Luckily, we know a lot of visionaries.

 

The Boggs Book Shop is open and waiting for you!
Among many other titles, don’t miss…
Ron Scott’s – How to End Police Brutality

evolution in the 21st Century Anthology

…or the classic, Conversations in Maine


The James and Grace Lee Boggs Center to Nurture Community Leadership.

3061 Field Street
Detroit, Michigan 48214
US

Living for Change News
January 2nd – January 9th
PTOflyer

Call for Session Proposals
THE 22nd Annual Pedagogy & Theater of the Oppressed Conference
Breaking the Silence: From Rebellion to Waging Love”
Submit proposals by Friday, January 20th, 2017.

WHEN: June 1st – June 4th, 2017
•    Pre-Conference with Julian Boal May 30th-June 1st
•    Welcome Event on June 1st
•    Workshops June 2nd-4th

WHERE:  Cass Corridor Commons, 4605 Cass Avenue, Detroit, MI, USA, a city with a rich history of activism and organizing.

WHAT: A chance to LEARN, SHARE, QUESTION, and CONNECT through interactive techniques developed by Paulo Freire, Augusto Boal, and other people working to fight oppression and create justice. Learn more about Freire and Boal and their work at ptoweb.org.

WHO: YOU. Students, teachers, scholars, artists, activists, organizers. People of all ages, places, identities, experiences. If you want to build dialogue and make a more just world, you are invited, you are welcomed, and you are NEEDED.

WHY: The 22 Annual Pedagogy and Theatre of the Oppressed Conference will be held in Detroit, MI commemorating the 50th Anniversary of 1967 Detroit Rebellion and Dr. Martin Luther King’s speech, Beyond Vietnam: A Time to Break the Silence – in which he called for a radical revolution in values in the struggle against the evil triplets of racism, materialism, and militarism—and looking toward the future. Read more here.

Thinking for Ourselves

Reshaping America
Shea Howell
As we approach the moment when Donald Trump will assume the powers of the presidency, conversations and articles abound about how to survive, resist, and organize our way through the next few years. These discussions are essential. We have never been here before.

Certainly there are many parallels with other moments in our history when racism, ignorance, and arrogance have combined to defend and advance white power and privilege.  But the irrationality of Trump, combined with enormous ego and unchecked power, challenge us in new ways.

Detroit and Michigan have a special contribution to make to these conversations. We have suffered from right wing extremists for the last several years. Our governor, state legislature, and Supreme Court are in the hands of right wing ideologues. They are supported by local and national think tanks and policy institutes that have outline a global neoliberal agenda. Their strategy is tinged with fundamentalist Christian views of the most corrosive kind. Their actions in Michigan point the direction that will mark the Trump administration.

First, Trump will make every effort to diminish democracy. Michigan has experienced unrelenting assaults on normal democratic practices. The right to petition, to assemble, to pass resolutions, and to peacefully, publicly oppose policies have been undermined and attacked. With the imposition of emergency managers, more the 50% of all African American in the state were denied the right to vote for local government. Rev. Pinkney of Benton Harbor is in prison on fake charges for his vocal opposition to emergency managers in Benton Harbor. Artists in Detroit faced felony charges for painting “Free the Water” on an old water tank.

Second, big business will prosper at the expense of people. Wall Street profits will overshadow the will of the people. For example, in the Detroit bankruptcy process, explicit state constitutional prohibitions against reducing pensions were “set aside.”  Pensioners bore more than 70% of the cost of the bankruptcy.

Third, basic essentials of life will be turned into profit. From education to water, businesses will be enabled to turn public responsibilities into private profit centers. Those who cannot pay will be shut off, locked out, or left to struggle with underfunded, neglected public programs.

Fourth, the capacity of children to be creative, critical, and imaginative will be attacked. The relentless testing, controlling of curriculum and dumbing down of ideas will accelerate. Turning students into consumers, not citizens, will drive education.

Fifth, what is real will be denied. Politicians will proclaim victories by distorting and defying the realities of most people’s lives. In Michigan, the Governor proclaims “relentless, positive action,” as the people of Flint still cannot drink their water.  Detroit’s comeback is limited to 7.2 square miles of a city that is 139 square miles. Most people have become poorer, not better off, since bankruptcy.

Each of these areas will be advanced by the coming administration. With initiatives large and small, Trump, Pence and company are dedicated to reshaping American life under an extreme, right wing ideology intended to promote business interests and personal wealth.

Just as we can look to Detroit and Michigan as signs of what to expect, we can also see the kinds of resistance that will be essential to challenging and changing our country. Here we see people carving out self-determining, caring communities, new forms of cooperative economics, collective efforts to save homes and defend against evictions, alternative media, and independent child centered educational efforts.

We should have no illusions. American is being reshaped. All that we hold sacred will be profaned. But this we know. The imagination, creativity, and collective actions of people who seek justice and joy matter now more than ever.
—-
A note from Rich

I want to share with LFC friends and supporters of the Boggs Center some exciting news about my son, Micah and the forthcoming film Intelligent Lives.

Micah is now 32 years old and has been a disability organizer, speaker and activist for many years. As parents and as activists, we have watched and nudged the political community to create an inclusive social movement for the Next American Revolution and always ask the question: Who is not at the table?

Micah has an intellectual disability and was alongside Detroit Summer and attended many meeting at the Boggs Center over the years. He’s currently a teaching assistant at Syracuse University School of Education, works as an outreach organizer for the Taishoff Center and has a strong circle of support that provides opportunity, love and and challengeds that help him live a full dignified life.

It is with great honor that I want to share that he will be speaking in LA and SF in late January where they will also share the trailer of the film intelligentlives.org. As my wife Janice and I often say quoting Dan Wilkins, “A community that excludes even one of its members is no community at all.”

For more about Micah’s journey, check out Throughthesamedoor.com & Janice’s website, Dance of Partnership.

Please join the Taishoff Center for Inclusive Higher Education and Syracuse University Los Angeles for two exciting events this month!

Wage Love Lessons
Shane Bernardo

as we look upon the most recent cycles of seasons, moons and solstices for guidance, here are some lessons from my journey that i’d like to share with you and reflect upon.

as dear friend, comrade, speculative fiction writer and conspirator of radical love, Adrienne Marie Brown says, “things are not getting worse. they are simply being uncovered.”

in the same spirit, please also notice that the capacity to not only survive but also thrive is being uncovered. we are not mere beings defined by contemporary moments but rather timeless spirits being called upon to the purpose of serving the greatest good and stepping into our highest selves.

the presence of uncertainty, anxiety and trauma are indicators that we have the capacity to do this arduous and revolutionary work of healing ourselves, our ancestors, our families and communities “from the inside out and from the bottom up.” as spirit sister and ancestor, Charity Hicks would often say. these emotional and bodily indicators are a reflection of our innate human ability to care and to empathize. we can do no worse than to welcome and embrace them with open arms, mind and heart.

there is ancient wisdom in fear, sadness and loneliness. they are messages from deep within that are translated into tears, clenched fists and sore backs from carrying their weight. we embody ancestral intuition that has accumulated over countless generations. these gifts require deep reflection to honor their lessons. it takes a swell of gratitude and relaxed ego to crack them open.

Red Lake Ojibwe and wisdom keeper, Renee Gurneau says, “our triggers are where our power is.” and that “our innerverse is as expansive as the outerverse.” Renee calls us to remain ardently present and tender within life’s challenges and allow ourselves to be transformed by what brings us discomfort, pain and trauma…to not simply succumb or react to the harm they inflict upon us and instead allow these emerging signposts to illuminate the power that lies just past these triggers.

it’s important that we don’t allow the temptation of dejection and isolation to delve too deeply or long within our hearts. we must be able to access love in a way that transforms fear into purpose. it is here where life is fought for and won…within the palms of our inner most selves. as comrades, Movement Generation says, “what the hands do, the heart learns.” we can knead these inhibitions into submission and write ourselves as victors of our own stories.

stay vigilant. stay present and be very mindful of developing the muscle of intuition. recognize what is emerging. anticipate it.

notice our tongues unfurling. our sense of sight, hearing and smell becoming more acute. our touch more delicate and sensitive. our hearts feel more deeply and our collective imagination of what is possible is richer than ever.

stay in the womb of this heart center and ground y/our sense of what’s possible within the places where we are most strong. it is here where rich expansive possibilities are brought into the light and encourage our deep sense of love to lead the way. #WAGELOVE family. #WAGELOVE!

*this piece is dedicated to chosen fam that literally and collectively saved my life this past year; Natasha Tamate Weiss, ILL Weaver, Joya D’Cruz, Adrienne Maree Brown, Kezia Curtis, Mahima Mahadevan, Michelle Martinez, Lola Gibson-Berg, Louxoi Stoakley, Erin Martinez, Monté, Sterling Tolles, Sage Crump, Hong Gwi-seok, and Julie Weatherhead.

**inspiration for this piece came from the abundance of the collective wisdom of Adrienne Marie Brown, Charity Hicks, Renee Gurneau, Movement Generation, the Wildseeds Collective and ancestral femme spirits within my lineage that speak thru me. some of which can be found at the following links:

https://www.scribd.com/doc/233820532/Emergent-Strategy-Handbook

http://movementgeneration.org/

https://nolawildseeds.org/

otherwise, i can be contacted at Shanebernardo@gmail.com.

Disillusionment & the Need for Community In the Imminent Era of Trump
Naim Edwards

Donald Trump is the president-elect of the United States of America, and the Republican Party controls the House and the Senate. The election has revealed a sobering truth: the “United” States are far from united, and significantly more Americans turned out to vote for the Donald than we thought. Moreover, it is clear that within states across the country, we are more divided than ever. Our separation is both ideological and geographic, ethnic and economic, intellectual and religious.
Mainstream media and most of the circles I hang around slated Hillary as a shoo-in. The news and political commentary professed and joked that an inexperienced, racist leaning, hot headed, misogynist could not possibly win the election. NEWS FLASH!!!! He won, and based on the electoral vote, Hillary had no chance. The American people, although not the majority, voted adamantly against the establishment and arguably for the greater of two evils. Trump voters were presumably neglected in the polls, and they exist outside the media narratives. Or then again, it could just be the Russians.

Trump’s win indicates the people’s frustration and inability to achieve the “American Dream”. Donald Trump is not the problem, but rather the product of our government’s failure to serve its people and enforce the values communicated in the Declaration of Independence and the Constitution. Despite all of the ways we are divided (and connected), we – the electorate – have been funneled for centuries into a two party system that for all intents and purposes has failed to bring forth justice for all. However, anyone familiar with history may recognize that “justice for all” was never really the goal though. Democrats and Republicans alike as a whole have spent the last few decades catering to Wall Street and multinational corporations at the expense of America’s social and economic fabric. Parties have focused primarily on winning elections, while deprioritizing their commitment to serving their base.

Furthermore, government officials have increasingly been shepherded by corporate execs into the fields of neoliberalism to graze on interference and exploitation of foreign countries. At the same time, elected leaders were coaxed into undermining their own constituents’ rights as our educational system, local economies, and access to public resources were handed over to private interests. There was minimal commitment if any to addressing and healing centuries of oppression based on race, class, and gender – although I must acknowledge that the government has never expressed or concerned itself in a concerted effort to genuinely confront injustice. Fortunately, the founding fathers ratified the constitution in a language that has allowed the oppressed to leverage it against the system itself. All the while, the U.S. has maintained and broadcasted a message of “equal rights for all”, “land of the free”, etc.

Thankfully, many of us continue to be jolted awake from the American Dream, as our fellow American’s demonstrated with the ballot that they want America to be great again. Of course, those who voted for Trump and agree with what he has said suffer from their own illusions. Now however, we must all prepare for what the next four years may bring; “greatness” will surely lead to continued if not increased suffering. We all must rise from the complacent slumber and simply dreaming and challenge every facet of our lives that has lead to this political juncture and our state of separation. Our dreams can either be visions that guide our being and actions, or they can be illusions that pacify, blind us, and distort reality.

It is not my intention to place full blame or responsibility on us as individuals, but rather recognize that we all play a role in the separation that has lead to Trump’s ascent. In order to prepare for and resist the worst of what is yet to come, we must shift our behavior and orient ourselves towards strengthening our communities. I am glad to point out that in Detroit and neighborhoods across the nation, millions of people have been organizing and doing just that for decades already, but we may need to do it better and differently. We must operate in ways that weaken the system and strengthen our bonds. This political- economic system is weakened when we intentionally participate in interdependence i.e. community and depend less on everything that is sold to us for the almighty dollar.

We must slow down and consume less: less television, less driving, less shopping, and less working (less tweeting and facebook too!). We can gradually or as quickly as possibly transition to lifestyles where we share our gifts with one another more. Instead of the grocery store or supermarket, try a local food producer or Community Supported Agriculture. Enjoy slowing down and balancing work with other life giving activities, or figure out how to intertwine work and joy in creative ways. Discern how your consumption patterns and daily behaviors perpetuate and reinforce our oppression and separation; then seek community-building substitutions. Let’s connect, struggle, and create together. With trust and love we can persevere and overcome our brokenness, and dare I say “Make America Great for real!”

 

The Boggs Book Shop is open and waiting for you!
Among many other titles, don’t miss…
Ron Scott’s – How to End Police Brutality

{R}evolution in the 21st Century Anthology

…or the classic, Conversations in Maine

The James and Grace Lee Boggs Center to Nurture Community Leadership

.

3061 Field Street
Detroit, Michigan 48214
US

 
Jimmy and Grace  
Our mission is to nurture the transformational leadership capacities of individuals and organizations committed to creating productive, sustainable, ecologically responsible, and just communities. Through local, national and international networks of activists, artists and intellectuals we foster new ways of living, being and thinking to face the challenges of the 21st century.
Living for Change News
January 2nd – January 9th
Thinking for Ourselves
Faithful Days
Shea Howell

shea25This year the first day of 2017 was also the last day of Kwanzaa, Imani, the affirmation of faith. Over 200 people gathered at the Charles H. Wright Museum of African American History to share in celebration of the day. Young people with the Detroit Independent Freedom School Movement joined with parents, teachers, friends, artists, and activists to emphasize our faith in one another and our capacity to create a better city and a better world.

It was a good way to begin this new year. The Al Nur Drum and Dance Company set the energy for the event as people gathered to light the Kwanzaa candles. Each candle calls forth a value that will be important for us to remember as we face the choices of the coming days. Unity, Self Determination, Collective Work & Responsibility, Cooperative Economics, Purpose, Creativity, and Faith are critical guideposts to judge our actions.

People were reminded of the powerful history of the Freedom Schools that emerged in the 1960’s. These schools were about more than classrooms. As Jon Hale wrote in the Atlantic, freedom schools were part of a larger movement for Black Liberation and were designed to teach “the art of resistance and the strategies of protest.” In the process they raised questions about the very nature of our democracy.

The forces of white supremacy did not welcome this questioning. In fact, the Freedom Schools and the Freedom Fighters in Mississippi who were part of them were subjected to a “level of terrorism that had not been seen in the South since Reconstruction. From June to August 1964 alone, police arrested more than 1,000 protesters and local segregationists murdered three freedom workers, assaulted over 80 activists, opened fire on demonstrators over 35 times, and set fire to 35 churches.”

In response to this violence, “Activists remained undeterred. During the course of the summer they successfully pressured Congress to end a seven-week filibuster and pass the Civil Rights Act of 1964. Freedom Fighters also forced Southern states to admit a handful of black students to all-white desegregated its schools in 1964, becoming the last state in the country to do so.”

These victories only lead to more questions for the Freedom School Movement. Bob Moses who would later founded the Algebra Project asked in the fall of 1964, “Why can’t we set up our own schools? What students really need to learn is how to be organized to work on the society to change it.”

For the Freedom School Movement “a quality education did not mean seating a black student next to a white student. It meant making sure every school adopted a rigorous curriculum, hired excellent teachers, and provided an opportunity for economic mobility.”

This is an important history for all of us to remember as we decide how to resist the growing greed, dehumanization, and destruction of the coming federal administration.

Congressman John Lewis, who was the chairman of the Student Nonviolent Coordinating Committee (SNCC), wrote that the objective of Freedom Summer was to “force a showdown between the local and federal government.”

As we move into 2017, we face another “showdown.” None of us should have any illusions about the level of violence that so quickly surfaces against those who move us toward a more just future. Nor should we lose faith in our capacity to resist, to find ways to work together, to celebrate our creativity, and to forge a place for our children.

daplconcert
I Too, Sing America
Tawana Honeycomb Petty

I am true believer in the power of poetry. After all, I have considered myself a poet since I was 7 years old. I can still recall the butterflies I felt in my stomach when my elementary school teacher had me read, and later perform Langston Hughes’s I Too, Sing America. It was a life changing experience.
I grew up with a grandfather as a pastor. When I was a very young child he would have me memorize scripture and recite it at the head of the church. I was proud to learn the lines and all the books of the Bible. There was something fulfilling about it. I can’t recall how solid my interpretation was of what I was memorizing at that age, but I do recall that there was something about my reciting those lines that made the congregation feel good, that made me feel good. There was something that shifted in the atmosphere for them and for me when I would recite to the audience.
But, it was experience with getting to know Langston Hughes’s poetry that took my life to another level. I found a spiritual connectedness I had never felt before. The words drew me in, made me think and emote. I knew then that I wanted to be a poet.
Poems helped me escape everything around me. I could write a poem that took my sorrows and placed them into testimony. My grandpa started to let me read poems in front of church, instead of scripture. He understood that poems were my scripture.
I suffered many things as a child and I often think back about the times I’ve endured the most trauma in my life and the poems that came to rescue me. They have been a beautiful refuge from a sometimes ugly world.
As an adult I have struggled with how to keep poetry as a significant part of my life. Art, and especially poetry is often treated as an afterthought of struggle and resistance. The deeper I got into ideological study and thinking, the deeper the questions about my art became. How can I be political, yet visionary as an artist? How can I use poetry as an organizing tool of resistance? How can I bring my seemingly contradictory worlds together?
After deep meditation, I created a workshop called Poetry as Visionary Resistance. The workshop helps me to apply political ideology and organizing to my love of poetry. It’s the way I discovered how to merge my worlds. It’s an adaptation I’ve become quite proud of.
I was recently forwarded a write-up by Wayne State University student, Julia Grace Hill about one of my workshops and it brought me to tears. The write-up did not focus on the “success” of the workshop, it focused on the author’s love and renewed appreciation for the power of poetry. It was more than I could hope for. Reading Julia’s reflections took me back to the butterflies that inspired me to live my life through poetry. The renewed my desire to continue to create for something larger than myself.
This past Sunday I was invited to share poetry as visionary resistance through sermon on New Years Day at the First UU Church of Detroit. After meditation, I went into the sermon asking myself three questions:
What does it mean to resist?
What role should vision play in our resistance?
What becomes of a visionary, stuck in a deficit mindset?
When I started to speak with tears streaming down my face, the sermon took on a life of its own. It can be found here.
May we all discover a lifelong love for poetry. May our visionary resistance live on.
What becomes of a visionary
trapped in a deficit mind?
What becomes of their art?
What becomes of their shine?
If they are buried in gloom,
when their art resonates,
will they set off a bomb
will they detonate hate?
Will they torture their souls,
taking others along?
Will they chip at our spirits,
til we just frame and bone?
What becomes of a visionary,
with no hope to spare?
Do they leave with the wind,
or dissolve in the air?
Do they drown in the waves,
or get lost in the fray?
Or will they come out
pen swinging,
til they vision a way?
My Ancestors had vision,
freedom on the inside.
Visualized their liberation,
before the freedom rides,
before the marches on Washington,
before melanin in the oval,
before elections determined,
whether our lives would be over.
They visioned freedom from whips,
while they lived inside chains,
saw freedom in their mind,
while their bodies were enslaved.
Visionaries make evolution,
lead us to co-liberation,
create the world we all need,
Love waging, imagination.

10 Things to Think About this Year
Rich Feldman

rickAs I look back at 2016 and enter 2017, I am reminded that we will commemorate many anniversaries this year. The world will commemorate the 100 anniversary of the Russian Revolution of 1917, the 80th anniversary of the Flint Sit-Down Strikes of the UAW, the 50th anniversary of the 1967 Detroit Rebellion and the 50th anniversary of the MLK speech: Beyond Vietnam: Time to Break the Silence.

I am reminded of historical turning points and moments of choice when ideas and actions matter. We live in such a moment. A Moment when there is no separation between the Urgency of NOW and the long haul, where our choice is Community or Chaos.

2016 was a very personally significant year because it was the first year in more than 40 that my political work in Detroit did not include a living relationship with either James or Grace Lee Boggs.  James died in 1993 and Grace transitioned in 2015. The James and Grace Lee Boggs Center to Nurture Community Leadership continues the intellectual and on the ground work in Detroit and across our country and globe. I am very fortunate to be part of this legacy and ongoing work.

In 2016, My wife, Janice, published a new book, What Matters! Reflections on Disability, Community and Love which chronicles the journey of our son, Micah, who has an intellectual disability.  For the first time in our lives we have no living parents sharing their memories or stories with us at the holidays. My dad, Myron, died in 1970, my mom, Pearl in 2013, and Janice’s mom, Delores passed in 2014 and her dad, Albert in 2015.  Both Emma and Micah continue to live in Boston & Syracuse respectively where they are both teachers with a strong commitment to “making the world” a little better.

History, time and ideas remind me that Donald Trump and all his attempts to save the dying order of capitalism/racism is not permanent. Trump also supports a continued materialist collision course with nature (planetary suicide or natural genocide). Out of the pain and the whip of the counter-revolution will emerge a new historical period, for better or worse.  

We are in a battle to create the future. Yes, it will be dangerous, filled with fear, pain and hate and also awaken more people to resist and to look deeply at the need for new solutions and new thinking.  Some will look to old solutions and old thinking and others will ask deeper questions, become more radical and look at ourselves and our comfort zones.

Hope is about taking the next step. We live in 21-century movement times. From Arab Spring to Occupy to Black Lives Matter and from defining ourselves as protectors and stewards of the earth to the leadership of our ancestors and the historic role of women at Standing Rock. As we enter into new territory taking new steps, create new practices, reflecting on theory and practice, we set free our imaginations.

Here are 10 things to reflect on or act upon in 2017

  1. Create resistance and sanctuary neighborhoods, cities, counties, schools, union halls, faith based centers, and workplaces.
  2. Create sustaining circles of support and commit to creating the Beloved Community. These are the times to grow our souls! Our human spirit is searching.
  3. Host community readings of the MLK speech:  Beyond Vietnam: Time to Break the Silence calling for a radical revolution in Values.
  4. Listen to Krista Tippett interview with Vincent Harding and Rube Sales.
  5. Check out emerging Fab City Movement (From Barcelona to Detroit). The JOB economy is over.  It’s our time to re-imagine work.      
  6. Create and support local sustainable community production and self-governing democracy zones where we live. Begin to write local constitutions based upon new values and principles to build a new nation from the ground up.
  7. Create discussions, listen and engage with folks in the suburbs who too often have ignored or minimized the truth of our nation’s history and thus, quietly or actively, supported the exclusion of those who never gained from the American Dream.  
  8. Create Brave Spaces. There cannot be reconciliation or a coming together of our nation until there is truth telling.  Creating brave conversations about racism, misogyny, xenophobia and ableism are essential for personal and collective transformation.
  9. Read Karl Polanyi’s Great Transformation, Grace Boggs’ the Next American Revolution and Immanuel Wallerstein, so we can really deepen our understanding of today by understanding this historic-epoch transition moment in which we live.
  10. Publically express what you believe.

When our children and grandchildren look back in 50 years or 100 years, what will they see? What can 2067 or 2117 look like? Our choices, our actions, our ideas do matter.  Will they matter enough?  Our future is up to us!  Imagination and no regrets in 2017!


15,000 Lights
Rabbi Alana Alpert
Detroit Jews for Justice

I write to you just a few hours after our second annual Festival of Rights. Jews and our allies came together to celebrate our hard work, assert our shared vision, and affirm our commitment to realizing that vision. A few brief highlights:

alpert

GUIDING LIGHTS

Some of our most trusted partners lit the menorah. What an incredible privilege to offer the honor to friends whose leadership we have been blessed to follow this year. We were joined by friends from The Motor City Freedom Riders, The Ecology Center, and the People’s Water Board.

REDEDICATION

Hanukkah means “dedication” – it gives us an opportunity each year to rededicate ourselves to struggles for justice. Tonight, new and old leaders committed ourselves to stretching ourselves in the coming year — to showing up for learning, for action, for play, and for the nitty-gritty.

Watching a slideshow of our short history I felt amazed by how much we have been able to accomplish so far. The plans our leaders are developing for this coming year are ambitious. We ask for your voices, hearts, hands, and feet — your money and your time. It is only with all of those things can Jews in Metro Detroit join the fight for racial and economic justice.

As we sang together:

Kol echad who or katan, v’kulanu or eitan — Each of us is a small light, all of us are a great light.

new_mo_cover
The Boggs Book Shop is open and waiting for you!
Among many other titles, don’t miss…
Ron Scott’s – How to End Police Brutality

evolution in the 21st Century Anthology

…or the classic, Conversations in Maine


The James and Grace Lee Boggs Center to Nurture Community Leadership

.

3061 Field Street
Detroit, Michigan 48214
US

 

Jimmy and Grace  
Our mission is to nurture the transformational leadership capacities of individuals and organizations committed to creating productive, sustainable, ecologically responsible, and just communities. Through local, national and international networks of activists, artists and intellectuals we foster new ways of living, being and thinking to face the challenges of the 21st century.
Living for Change News
December 26th – January 2nd
The Boggs Center would like to thank Vassar College for the opportunity to share the stories and work of Detroiters who are visionaries, solutionaries and place-based educators during a recent learning journey in Detroit.

The following videos published by Vassar College share stories from Freedom Freedom Growers, Church of the Messiah and the Boggs Center.

To read the magazine in it’s entirety, click here.

Thinking for Ourselves

Beyond Balance Sheets
Shea Howell

shea25The people of Michigan can take some comfort in the recent criminal charges brought against two emergency managers responsible for the disaster in Flint. This is the first formal acknowledgement that the poisoning of Flint is directly tied to the lack of democratic control. Former Emergency Managers Gerald Ambrose and Darnell Earley were charged with criminal conspiracy. These charges affirm what most people in Michigan know. Emergency Managers are a means of sacrificing public safety and health in order to save money. In the course of these savings, some well-connected businesses make money.Even Attorney General Bill Schuette, who has vigorously defended emergency management laws, was forced to admit that the irrational drive to make public decisions based on balance sheets is at the core of this disaster. During the press conference announcing the filing of criminal charges Schuette said, “There was a fixation on finances and balance sheets. This fixation has cost lives. This fixation came at the cost of protecting health and safety. Numbers over people, money over health.”

This fixation did not happen by accident. It is imbedded in the philosophy of the right wing republican legislature that dominates our state. It is the core belief of the Governor who champions private businesses as inherently better than public services. It is also the notion embraced by president-elect Trump. He clearly intends to bring business, profit seeking, and private wealth to the plundering of the country. As Flint so clearly demonstrates, these ideas are disastrous for people and for the natural world on which we depend.

Two things are clear in these criminal charges. First, Emergency Managers were concerned about something more than “saving money.” They are also beholden to the forces that appoint them and support their use over publicly elected officials. Both Ambrose and Earley used their positions to commit the financially troubled city of Flint to long-term loans that would benefit Wall Street and the Karegnondi Water Authority.  Something more than saving money was involved. Both are charged with using false pretenses to put Flint in the position of leaving the Detroit Water System and committing it to the use of the Flint River.

As the Attorney General’s special prosecutor indicated, “Without the funds from Flint the Karegnondi Water Authority (KWA) Pipeline would have to be mothballed. However, as a bankrupt city, Flint needed the Michigan Department of Treasury’s approval to get loans.” Todd Flood, special Flint water crisis prosecutor described their actions as a “classic bait-and-switch.”

Second, the emergency management legislation is the direct result of the efforts of Governor Snyder. As citizens voted against the legislation that allowed governors to appointment unaccountable individuals to control city resources, Snyder told his business buddies not to worry. He pushed through PA 436 in a lame duck legislature, against the clear will of the majority of people. This is Snyder’s law, Snyder’s idea, and Snyder’s responsibility.

But Snyder is not alone in this. The idea that the best way to think about public responsibilities is by looking at balance sheets is shared by many others. Mayor Duggan in Detroit upholds this notion. It is behind his irrational commitment to water shut offs. In the face of ongoing concerns of human rights abuses, the inability of people to keep up with payment plans, escalating water bills and concerns for public health, Duggan continues to shut off people from life giving water. His efforts to assist people in paying bills have failed miserably. Now he has authorized over 12 million dollars to a private corporation to continue to shut people off.

Whatever comes of these indictments, the idea that saving money is the only responsibility of government is a disaster for people and the planet. The idea that good decisions are made by unaccountable officials is a lie. The real questions before us cannot be answered with balance sheets. They require us to think with our hearts.

daplconcert
The Oppurtunity in our Crisis
Tawana Honeycomb PettyTawanaPettyLast week we shared with Living for Change readers that the Boggs Center was watching “Barry” and had read the review of the film about President Barack Obama in Vanity Fair.

We found it curious that James “Jimmy” and Grace were referenced in the short film about the college life of the future president, but recognized the opportunity it presented to further the discussion with a generation that might have had their first introduction to Jimmy and Grace through the film.
In the age of technology many people are introduced to revolutionaries and social justice activists through online methods and social media sound bites. Although not an ideal method for a thorough political analysis and discussion, it is an open door to introduce deeper conversations and thinking.
With the release of Stephen Ward’s new book In Love and Struggle, we are hopeful that a new generation of visionaries, revolutionaries, educators, solutionaries, artists, activists, students and everyday people will get an inside look into the legacy of revolutionaries who challenged the status quo, redefined evolution, helped define place-based education and challenged the notion of Detroit as a dying city dependent on solutions from a top down approach.
Jimmy and Grace nurtured political thought, grassroots leadership and the humanity of human beings who sought and are still seeking to reimagine what America can become.
The country is at a crossroads right now, but we should be as clear as the Boggs’s that with crisis comes opportunity.

At this “time on the clock of the world,” it is critically important that we vision together The Next American Revolution. It is critically important that the children of Martin and Malcolm and Jimmy and Grace, “shake the world with a new dream,” a dream that begs the world to question, what it means to be a more human, human being at a moment that at times is challenging us to channel our ugliest selves?

Let us together prove for once and for all that our “imaginations are rich enough.”


WHAT WE’RE WATCHING/READING

President Obama: use clemency to free a wrongfully convicted Native American
The Guardian

Approaching the Standing Rock Reservation to stand with the Water Protectors, you couldn’t miss the dramatic display of tribal flags flying high along the dirt driveway and surrounding the perimeter of the large campgrounds. Scattered between hundreds of flags are banners bearing messages such as: Mni Wiconi, “water is life” in the Lakota language.

Also scattered among the flags were banners calling for the release of Leonard Peltier, a Native American who has been in jail for more than 41 years, unjustly convicted of the 1975 murders of FBI special agents Jack Coler and Ronald Williams on the Pine Ridge Reservation in South Dakota. Barack Obama justpardoned or commuted the sentence of 231 individuals on Monday, and Peltier was not among them.

We represent Leonard Peltier in his 2016 clemency petition, which asks Obama to allow him to live his final years at home on the Turtle Mountain Reservation in North Dakota. Mr Peltier is old, ill and a threat to no one. The petition seeks his release in the interests of justice and reconciliation and is supported by Nobel Peace Prize laureates, humanitarians and scholars. Rights groups have embraced his cause, including more than 100,000 people who have signed an Amnesty International petition calling for his release. KEEP READING


Winter Soup
Myrtle Thompson Curtis

The Feedom Freedom Growers held its monthly community-building gathering, Winter Soup and Warm Sweaters. This activity was inspired by the work we do day in and day out of self-determination that keeps us tightly knit and visionary as we press on toward our mission of “growing gardens and growing community”.

The following phrase is one of many that we find inspiring and spot on. It is from Martin Luther King. “In the Beloved Community, poverty, hunger, and homelessness will not be tolerated because International standards of human decency will not allow it. Racism and all forms of discrimination, bigotry and prejudice will be replaced by an all-inclusive spirit of sisterhood and brotherhood.”

This statement also reminds me of words from the late Detroit activist and philosopher Grace Lee Boggs. She said, “growing our souls” is to reach inside ourselves and to be a part of the solution. In the first chapter of the book The Next American Revolution, Grace speaks of these trying times and what each of us needs to do, like working collectively and individually to assume responsibility for creating the world anew.  She said, “Each of us needs to awaken to a personal and compassionate recognition of the inseparable interconnection between our hearts, minds, and bodies; between our physical and psychical wellbeing and between ourselves and all the other selves in our country and in the world.”

This was read aloud before the program ended. It was a mindful and reflective way of closing out our day together and brought us a step closer to healing what is broken in our communities.

The program on the afternoon of December 17, 2016 was one of many critical steps in the community building of the Jefferson-Chalmers area. The neighbors, friends, and family of FFG came out despite falling snow and cold temperatures. We appreciated the many that did show up in spite of harsh, snowy weather. One visitor from France found us via facebook and enjoyed the meal that was served. He said his town of Marseilles does not have the sense of community that Detroit has and he wondered aloud what changes are needed to create such a sense of loving unity.

FFG-102

The families that attended helped in providing an atmosphere that emphasized doing our part with each person to build community. Many have attended FFG programming before but there were new friends and their beautiful children all enjoyed a meal of homemade vegetarian chili, old fashioned homemade Chicken & Dumplings, a salad of dark greens, and cornbread.   

A representative of Detroit Zero Waste was present to make sure that families that cannot afford to pay for a blue recycle bin get one for their waste. This is a necessary step toward reduction of recyclable waste going into the incinerator and helps households become responsible to the environment. We put out a call for warm clothing, new and gently used.  We are able to assist those that may be in dire need this winter, especially families from our neighborhood and youth at a local housing shelter.  A table of hats, scarves, gloves, sweaters, and coats piled up rather quickly.  

Moms, Dads and children created artistic designs on t-shirts. Artist and Mentor Wayne Curtis tutored youth in creating original designs to be screen printed at a later date. The team of OneCustom City Screen T-Shirt printing let the youngsters color and press the designs to get a feel for what they had created.  

Feedom Freedon Growers meets once a month in a local venue to cook, converse and create, grow our souls and grow our community into critical, caring thinkers and doers. You can like visit us on fb and stay tuned for January programming as we reflect again on the powerful words and actions of the Detroit activist’s community.

new_mo_cover
The Boggs Book Shop is open and waiting for you!
Among many other titles, don’t miss…

Ron Scott’s – How to End Police Brutality

evolution in the 21st Century Anthology

…or the classic, Conversations in Maine


The James and Grace Lee Boggs Center to Nurture Community Leadership

.

3061 Field Street
Detroit, Michigan 48214
US

Jimmy and Grace  
Our mission is to nurture the transformational leadership capacities of individuals and organizations committed to creating productive, sustainable, ecologically responsible, and just communities. Through local, national and international networks of activists, artists and intellectuals we foster new ways of living, being and thinking to face the challenges of the 21st century.
Living for Change News
December 19th – December 26th
daplconcert

Thinking for Ourselves

Light and Water
Shea Howell

shea25Mayor Duggan has launched an aggressive initiative to improve life in Detroit’s neighborhoods. This past week he has touted new initiatives on employing Detroiters. He announced efforts to strengthen executive authority requiring some businesses to hire at least 51% Detroit residents for their workforce. Those who don’t meet this goal will be fined, the money used to fund training programs. He has ordered a tightening of controls on landlords who are not paying heating bills. Currently, some people have gone more than a year without heat in their apartments. These efforts are all part of Duggan’s “20 Minute Neighborhood” vision where any person should be able to walk or bike to almost everything they need within 20 minutes.Duggan advocated this vision last spring at the Mackinac Policy Conference. Talking to the business and political leaders gathered there, Duggan posed the question, “What do want this city to be?” He then talked about neighborhood life and finding solutions that were “inclusive,” “unique,” and “authentic” to Detroit.

Much of this effort was captured at the ceremony last week to flip the switch and illuminate every Detroit neighborhood. “For the first time in a generation, Detroiters can step outside at night anywhere in their city and have an expectation of a street lit to the national standard,” Mayor Duggan said.

This is a major accomplishment. Under the rule of Emergency Management, nearly half the lights in the city did not function and no one was allowed to replace them. Duggan wisely decided to begin his efforts in the darkest of neighborhoods and has now completed installing 65,000 new LED lights at a cost of $185 million.

Yet it is this very accomplishment that makes me doubt his vision.

I have lived in a west side neighborhood since the 1970s. Until last year I never had a streetlight, so I was delighted to see the small sticks in the ground marking the spot for a new light right at the end of my driveway. Most neighbors joked that it was unlikely a real light would follow. But cynicism gave way when trucks and heavy equipment started working their way down the block.

I was home the day our light was put it. It was a little odd to see six white men in the neighborhood putting in city lights. I asked them where they were from. Toledo it turned out. Then they put up a wooden pole and attached the arcing LED light. By just about any standard, these new lights, made of wood to deter metal theft, are ugly.  And now, depending on individual wiring systems to avoid circuit failure, high winds cause a constant flickering. And as many people have experienced, the LED light does not illuminate the dark as much as the old ones. It seems to concentrate a pool of light on a small section of the street, leaving the rest still in darkness.

When this problem was raised with the Mayor, he said. “No. 1, what we are doing is lighting the streets. That’s what streetlights do is to let you see traffic, bikes, oncoming traffic. It is not to light your property. That’s the reason for your property lights.” His department head suggested turning on porch lights, as though people had not been lighting the city that way for years.

This attitude in response to citizen concerns is exactly the reason why people distrust Duggan’s vision. It is clouded by a fundamental disrespect for the wisdom and experience of people in the community.

Over the last two years, the single most critical issue facing our city is water shut offs. Nearly half the homes in Detroit have experienced lack of water due to the inability to afford escalating water bills.

People in the community have an answer to the question of what we want the city to be. Fundamentally we want it to be a city that cares for its people. If the Mayor truly wanted to improve the quality of life for all he would put a moratorium on water shut offs. He would adopt a real water affordability plan. Duggan’s technological projects do not solve problems of our hearts. 


#DetroitCultureCreators

TAKE THA HOUSE BACK – WILL SEE

(official music video)


Trump: The Unfinished Business of Goldwater and Rockefeller
Tawana Honeycomb Petty
EclectablogLike Barry Goldwater’s campaign to “Save America” in 1964, Trump’s “Make America Great Again” campaign unearthed a marginally suppressed anger rooted in white supremacist racism, fear, and capitalism.

Goldwater’s opposition to big government and civil rights had come at a time when the country was wounded and struggling to move forward. It came at a time after a presidential assassination, after race riots and uprisings injuring thousands and killing dozens. It came at a time when civil disobedience in response to unfair laws and governmental practices had become an anticipated and daily occurrence.

Trump’s opposition to Black Lives Matter (made clearer through his nomination of Jeff Sessons) stands squarely with Goldwater’s then opposition to the Civil Rights Movement. Trump’s position against government models Goldwater’s pursuit of a shrinking government. The difference is that the electorate wasn’t willing to follow Goldwater’s lead.

In response to pushback against his extremism, Goldwater espoused, “extremism in the defense of liberty is no vice.” This and other divisive rhetoric ultimately helped sink Goldwater’s 1964 campaign. Ironically, this same sort of rhetoric under similar political conditions would help sail Trump into victory over 50 years later.

Two Steps Forward, Ten Steps Backward

America was reluctantly struggling to become great, a goal I would argue it had evaded until the country seemingly unified during the 2008 election of its first Black President. On the surface, America had taken more steps closer to greatness than it had ever taken before; not because America had resolved its ugly past and present global contradictions, but because for once, a black man could stand before America and say in good conscience that he believed the United States Constitution also applied to him. It was a short-lived window of progress.

Although the 2008 election of President Obama brought together progressives from around the world, it also unified racist hatred inspiring hundreds of incidents of anti-Obama violence. Nooses were hung from trees, Obama signs and crosses were burned on lawns, and people were assaulted. The country became polarized.

At my own job at the time, the office split down the middle. Blacks and whites that had once considered each other friends, shared joint lunches and chatted on a regular basis became reticent towards one another. One person even reported an Obama t-shirt to human resources.

The Awakening

In the days since Obama’s first 2008 victory, the US has moved backward and forward contemporaneously. With oppressive policies and discrimination came mobilization and civil disobedience in ways reminiscent of the 1960s. The Occupy Movement was mobilized against capitalism in 2011. Black Lives Matter began as a hashtag in 2013 following the murder of Trayvon Martin and galvanized the country in 2014 following the police murder of Mike Brown and the uprisings in Ferguson, Baltimore, and other cities across the United States. The People’s Climate March mobilized nearly 400,000 people in NYC to stand against global warming and fight for environmental justice in 2014, the world responded to the government sanctioned poisoning of 100,000 people in Flint, Michigan and the massive water shutoffs in Detroit, and the Standing Rock Sioux Tribe mobilized the country to join their resistance against the pipeline in North Dakota. Americans were no longer accepting things as they were. Unfortunately, not all who resist are on the right side of history.

Trump’s Rhetoric

There are two major differences between the 1964 hostile campaign rhetoric and the 2016 hostile campaign rhetoric. First, fear and anxiety towards a Trump administration among Blacks was no longer sure-fire support for the Democratic Party in 2016. Second, Trump’s rhetoric was timely and desired by a populace exhausted with movements for social justice, declining economic mobility, and so-called “political correctness” that had been on the rise since the 1960s.
As much as the (mostly white) Republican Party had grown tired of the middle of the road Republicans they felt had not had their backs, many black Democrats had grown wary of a middle of the road Democratic Party they realized could not represent the full scope of their humanity. Their attraction to Bernie Sanders and the failure to elect Hillary Clinton showed proof of that. Blacks’ exhaustion towards a racist society fueled their support of Sanders as much as racism itself fueled support for Trump. When Bernie Sanders’ campaign was yanked from underneaththem, it pissed a lot of people off.

What Now?

More than anything, I believe it is Trump’s lifelong pursuit of a Rockefeller-like legacy that drives him. Trump has managed to channel both Barry Goldwater and Nelson Rockefeller (seemingly archenemies) into one mighty titan rolled into one. Even more ironic is his relationship with Mitt Romney, eerily similar to the political antagonism between Goldwater and Romney’s father in the 60s.

The President-elect has been trying to make Trump a household name like Rockefeller once was since he was a young man; a pursuit of fame and notoriety similar to that of his own grandfather’s attempts to shadow the wealth of John D. Rockefeller, Sr.

It’s no coincidence that the President elect has nominated Rex W. Tillerson – Chairman and CEO of Exxon Mobil Corporation and a decedent of Rockefeller’s Standard Oil Company to the office of Secretary of State. What better way to secure a global oil fortune?

As I watched Trump circle back on his “Thank You Tour” trying to squash some of the hate filled rhetoric and lies that got him elected, his motives for world dominance became clearer to me. He doesn’t want to be known for draining the swamp, he’s too busy digging for oil beneath it.

Trump is a capitalist and American capitalism is intertwined with racism. We’ve seen the hand that Trump is dealing. We had better start paying attention to Pence’s.


WHAT WE’RE WATCHING/READING

“Netflix’s Barry Imagines Obama Before He Found His Way”
KEEP READING
00-holding-barry1


A message from our friends at Tewa Women United

After 25 years of serving the Pueblos/Tribal nations and diverse rural and underserved communities of northern New Mexico, Tewa Women United is in the process of buying our own building on a quiet, tree-lined street in Española, New Mexico. Having our own home makes it possible to offer our programs and do our work in a much more sustainable way.
Work is needed to make this new home a comfortable place for our community. New Mexico winters take us below freezing, and summers send temperatures soaring into the 90s. Will you consider making a donation to help us install central air and heat in our building?
All donations up to $500 will be matched through a donation from First Nations Development Institute’s NativeGiving.org Our goal is to raise $12,500-half of the amount needed to install the heating and air. Donations beyond $500 and up to the goal of $12,500 will qualify us for $3,000 in additional giving incentives.
Give to Tewa Women United today to double your impact!
By helping us create a welcoming home for our community, you are making a financial investment in our organization’s future. We see this building as an extension of ourselves and want it to be a nourishing first environment for all who enter. The people who walk through our doors span the entire life cycle, from not-yet-born babies to grandmothers and elders. Our programs range from the Yiya Vi Kagingdi Doula Project, to the A’Gin Healthy Sexuality and Body Sovereignty project, to the Circle of Grandmothers (and much more).
It’s very important to us to provide a space in which all who come to the Tewa Women United building can feel truly nourished.  Your gift will help us do that through the installation of central heat and air in our building.
All gifts made to Tewa Women United through NativeGiving.org betwe en now and January 31, 2017 will be matched and qualify the organization for giving incentives. Be sure to designate your gift to Tewa Women United! All gifts are tax-deductible as allowed by law.
By giving today, you are helping us to continue to provide a safe haven and valuable resource for women in the Tewa-speaking Pueblos and Española area. Thank you for your support!
With gratitude,
Corrine Sanchez and the staff of Tewa Women United
new_mo_cover
The Boggs Book Shop is open and waiting for you!
Among many other titles, don’t miss…

Ron Scott’s – How to End Police Brutality

evolution in the 21st Century Anthology

…or the classic, Conversations in Maine


The James and Grace Lee Boggs Center to Nurture Community Leadership

.

3061 Field Street
Detroit, Michigan 48214
US

Our mission is to nurture the transformational leadership capacities of individuals and organizations committed to creating productive, sustainable, ecologically responsible, and just communities. Through local, national and international networks of activists, artists and intellectuals we foster new ways of living, being and thinking to face the challenges of the 21st century.
Living for Change News
December 12th – December 19th
 
Dear Friends and Comrades of the Boggs Center, 

 

We are deeply grateful for all of the support you have given to us over the years.

 

As we face a tremendous moment of both crisis and opportunity, we feel an enormous responsibility to continue the commitment to revolutionary and visionary work and resistance that was at the heart of the lives and works of Grace and Jimmy.

 

We also believe that at this “time on the clock of the world,” their vision of possibilities for a new America are not only relevant, but urgent.

 

As 2016 comes to an end, we are asking for your support. 

 

Please visit our website to make a donation or send checks to 

 

Boggs Center

3061 Field St
Detroit, MI
48214
Thinking for Ourselves

Our Reality
Shea Howell

 

One of the clear casualties of this political moment is any semblance of a shared reality based in fact. Last week the Wall Street Journal offered a headline that demonstrated how out of touch they are with the truth of people’s lives. The headline of an opinion column penned by Detroit News editor Ingrid Jacques read, “How Trump’s Schools Chief Helped Turn Around Detroit.” The sub heading, which for most people in the city is an explanation for why public education is in trouble, read “There’s still work to do, but thanks to Besty DeVos more than half the city’s students attend charters.”

The text of the article begins with the real reason why the right wing loves Betsy Devos. Her education reform is primarily an attack on unions, and has nothing to do with education. The opening sentence defining the “turn around” is “To the dismay of teachers unions nationwide, President elect Donald Trump has picked Betsy DeVos” as the next education secretary. The thrust of the article then chronicles DeVos’s long history in promoting schools of choice “free from union constraints, “ and notes these schools “have flourished—especially in Detroit, where more than half of students attend charters.” Jacques then defends the virtues of charter schools with the lame claim, “charters are doing better.”

Better than what is unclear. By any reasonable standard the DeVos initiatives have been a failure. In the spring of this year, before the distortions of reality became so widely endorsed, the New York Times published a page one story with the headline, “Heralded Choice Fails to Fix Detroit Schools.” The online version states “A Sea of Charter Schools in Detroit Leaves Students Adrift.”

The Times article opens with the a summation of the move to charter schools saying Detroit “got competition, and chaos” and the DeVos backed initiatives have “produced a public education fiasco that is perhaps unparalleled in the United States.” The Times reports “half the charters perform only as well, or worse than, Detroit’s traditional public schools.”

For profit charters now operate 80 percent of the charters in Michigan thanks to the efforts of DeVos’s Great Lakes Education Project. Today, after nearly two decades of State control over Detroit schools they are “found to be the lowest performing urban school district on national tests.” The Times concluded, Detroit was “awash in choice but not quality.” It notes that efforts backed by DeVos to lift caps on the number of charters resulted in  “twenty four charter schools have opened the since the cap was lifted in 2011. Eighteen charters whose existing schools were at or below the districts dismal performance expanded or opened new schools.” These included schools operated by the Leona Group, an Arizona based for profit company identified by the Stanford University Center for Research on Education Outcomes as producing schools where students “grew less academically than students in the neighboring traditional public schools.”

The failure to protect our children or to think seriously about what it means to develop young people to make critical decisions in a democracy has forced many of us in Detroit to ask basic questions about education.  What is the purpose of education today? What role do schools play in educating our children? What responsibility does the community have to offer education? How do we organize ourselves to engage young people in solving the problems we all face?

Rethinking how to raise our children as caring, socially responsible people will not come from the DeVos’s of the world. Their reality sees our children as sources of profit and our educated adults as threats. We in Detroit, and now the rest of the country, have to create a different reality, holding tightly to our children to protect them from this onslaught. This means finding ways to keep the reality of our lives and hopes central to all we do.

**Please call your state representative and ask them to oppose SB 1162-63.**

 

Call Your State Representative: AK Steel Company Requests a Tax Break Without Environmental Accountability
Senate Bills 1162 and 1163 would extend tax credits to AK Steel for its Dearborn plant — credits that were previously provided to the factory’s former owner, Severstal Steel. Both bills were passed out of the Senate today, 31-6.

 

Based on information provided by the Department of Treasury and MEDC, the bills would permit an estimated $50 to $60 million of existing certificated credits to be claimed over roughly the next 20 years. AK Steel, located in Dearborn’s south end, near the notorious 48217 ZIP code, is arguably one of the state’s biggest polluters.

 

The air pollution in Southeast Michigan continues to jeopardize public health of our most vulnerable residents. Asthma hospitalization rates in Detroit are three times higher than that of the state as a whole.* 275 deaths per year take place because of the air pollution in Michigan.**

 

AK Steel violated their 2006 Michigan Department of Environmental Quality (MDEQ)-issued air permit, releasing pollutants at levels up to 725 times higher than the permit initially allowed. Since July 23, 2010, there have been 117 citizen complaints alleging fallout and smokestack violations from varying processes at the plant; and more than 20 violation notices sent to the company.
Despite new ownership, the plant has continued to receive violation notices from the MDEQ, as recently as October 14, 2016, less than two months ago, for failing to obtain a permit and for not monitoring particulate matter.

 

Please call your State Representative (http://www.house.mi.gov) and Speaker Kevin Cotter (517-373-1789 /kevincotter@house.mi.gov), urging them to oppose Senate Bills 1162 and 1163, unless the environmental accountability amendment is adopted. The amendment would ensure that a company doesn’t get the tax break unless they have zero environmental violations that tax year and work with the community on air monitoring and pollution control equipment upgrades.

 

*Wasilevich EA, Lyon-Callo S, Rafferty A, Dombkowski K. “Detroit – The Epicenter of Asthma Burden.” Epidemiology of Asthma in Michigan. Bureau of Epidemiology, MI Department of Community Health, 2008.
**http://www.mlive.com/news/index.ssf/2016/08/air_pollution_causes_275_death.html

 
WHAT WE’RE WATCHING
In an op-ed for Mic, Opal Tometi, cofounder of Black Lives Matter, shares her thoughts on what to do in the wake of Donald Trump’s victory. WATCH IT HERE

 

 

The Boggs Book Shop is open and waiting for you!
Among many other titles, don’t miss…
Ron Scott’s – How to End Police Brutality

{R}evolution in the 21st Century Anthology

…or the classic, Conversations in Maine

The James and Grace Lee Boggs Center to Nurture Community Leadership

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